The Khmer New Year is near, a valued holiday among the
Cambodian people. They gather around family back in the provinces and celebrate
with a week of dancing, singing, feasting, and throwing water and baby powder
on each other. It’s the year of the Dragon.
I’m told that about 60% of the population is Buddhist, the
remaining 40% agnostic, relativists, or simply no avowal, and just a sprinkling
of Christians. I respect Buddhism and find valuable teachings to be found within
the tradition and its people. At the same time, my Christian faith is a living
reality for me rather than a private preference. It’s a delicate balance of
respect and understanding with conviction and truth. I try to share my faith
rather than impose it.
I read my Bible on the steps of the orphanage every morning,
occasionally enjoying a conversation about faith with an older student or staff
member. The Easter holiday has led me to reflect more on the cross over the
past few days. I try to wrap my mind around the dialectical complexity held
within that divine moment: life in death, beauty in atrocity, strength in
weakness, wholeness in brokenness. It’s perplexing, really. An all-powerful God
could have revealed his message to mankind any way he wanted. This means that
for some reason, the cross was chosen for a reason over all other options.
So in light of Good Friday and Easter, what does the cross
mean to a 24 year-old Christian living in Cambodia in 2012? A Christian among
Buddhists?
In all my limited understanding:
The cross is not a “get out of jail free” card. Its not something
that just covers up our mistakes and justifies us before God. Jesus bore the
weight of our sins to show that the Divine way is to bind oneself to humanity.
It’s an invitation to share in the sufferings of the oppressed and join in the
celebrations of just victories. To only take away a “salvation ticket” from the
cross, to me, misses the point of the most beautiful moment in human history.
That when no one understood his parables, or his logic, or
his sermons about the Kingdom of God, he took a frustrated and exhausted breath
and said: “Fine… I’ll show you.” Its
Jesus’ last and most important message to humanity spoken without a word: That
when mankind is broken and desperate at the bottom of the dismal abyss, the
only thing that can save us is love.
As Dean Brackely said, “[Jesus] will not be the conquering
warrior-savior that people long for, and vote for, in every age. His role will
be different. As servant of Yahweh, he will confront evil with the naked weapon
of truth… and suffer the terrible consequences.” [The Call to Discernment in Troubled Times, 78]
The more I come to understand Jesus, the less I worry about
doctrine or ideology and the more I learn how to love better. To continue
trying to embrace a Divine presence that enables us to respond to the pain,
hate, and fear in the world with a fierce
love.
So in the end I guess it doesn’t really matter that I’m a
Christian among Buddhists, because whatever your avowal, I think we can always
do for a little more grace towards each other.
Celebrating the Khmer New Year |
Playing a traditional New Year game |
Buddhist monk at a pagoda |
SO beautifully written. Great insight, Kyle!
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